Why is it hard to believe in god

Added: Falesha Kurland - Date: 28.01.2022 16:13 - Views: 22004 - Clicks: 7127

In this book you will fine that each chapter addresses one of life's toughest questions. And to each question, with wit and wisdom, Mother Angelica offer answers, not promises. It was a long speech, and when I finished I felt tired and a little nauseated, so I went backstage and took a couple of Maalox. Suddenly, a woman came up from behind me and cried out, "Mother! You're supposed to have such great faith. Why do you need to take Maalox? It's just that my stomach doesn't know it.

Now what, you may wonder, does Maalox have to do with believing in God? Well, believing in God takes faith, and faith, for me, is like having one foot in the air, one foot on the ground, and a very queasy feeling in my stomach. Faith requires that you live your life in darkness, that you follow Someone Whom you cannot see and love Someone Whom you cannot touch. Some people find it ludicrous, others find it miraculous. But for me it's always been a matter of trusting His Word. Faith is a fascinating subject, and I think that everyone has to confront or at least ponder the question of belief in God.

A reasonable person simply cannot live an entire lifetime without asking himself why billions of people throughout history have worshiped a God Who is invisible, His Son, Who by mere appearances was a carpenter, and the Spirit, Whose Presence seems incomprehensible.

Every day, the network receives calls and letters from people searching for clear explanations of faith. Last summer I received a phone call from a woman who "didn't have time for idle conversation" and simply wanted me to send her four or five "convincing" proofs of God's existence by return mail so she could convert her son. I had to break the news to her that it wasn't going to be quite that simple. Asking why it is so hard to believe is like asking why you fall in love.

There are no recipes, no shortcuts. God inspires you with a desire for Him, and slowly you begin to know that there is another Presence besides your own. If you, too, are asking this question, then I know one very important thing about you: if pressed, you'd rather believe in God than not. Actually, I think that everyone, if given a choice, would prefer to know that there is a God, a God Who loves them and Whom he or she can love in return.

The need to know and to love God is, at some level, as primary as the need to be fed and clothed. Those who do believe are sustained in immeasurable ways. Indeed, throughout history we see that where the spiritual needs of people were met, their material needs became easier to endure, simply because the Spirit upholds human beings in the face of adversity. If you are asking questions about faith, if you are seeking knowledge of God, then you have already begun to possess the very thing you feel you lack.

We cannot live a full life without faith. Yes, we can get up in the morning and gulp down a bowl of cereal, drive to work in a daze, push a pencil for eight hours and come home at night — and call that living. But without faith, we cannot really be alive. People who have no faith live in a void. But nothing will. It is hard to find the fulfillment that comes only from God in a culture that places so much emphasis on "self.

Modern philosophers unabashedly advocate "self-fulfillment" as not only the road to happiness but, in an odd way, an inalienable right. I find this especially sad because it le so many away from faith in God. Richard was discovering the hard truth: that he had been searching for the very thing he had been running from.

The last thing he had ever wanted was for God to be the answer. I met a "master" of self-fulfillment a couple of years ago. Richard, a thirty-six-year-old lawyer from Illinois, to his surprise and mine found himself on our doorstep one day. Here was a man who had "everything" and plenty of it: power, prestige, position, as well as a wife he described as a "terrific lady" and two "super" kids.

But all was not well with the man who had everything, for he also had a spiritual chip on his shoulder. His visit to the network was born out of a free-floating contempt for God as well as for anyone who loved God. In truth, Richard was desperately searching for God, although he disguised it in some pretty strange ways. Richard wasted no time before insulting me. After a nasty remark about our Franciscan habit, he started interrogating me about monastic life and my "insane decision to escape the real world.

Fortunately, the Lord interceded and suggested that I turn the tables and start asking Richard some questions. I obliged. I enjoy sailing and I like to jog every morning. So what? It was then that Richard looked out the window with eyes that began to well up. He wanted to be self-sufficient, self-fulfilled, his own man, a man who owed nothing and answered to no one.

Like so many of us, he had sought meaning in his work, his possessions, his "perfect" lifestyle. He poured everything he had into the "real world" — but the "real world" never gave back anything of lasting value. We all know that on some level our escapes are not escapes at all. We immerse ourselves in workaholism or alcoholism or drugs or sin and end up dissatisfied and guilty. We bury our need for God in a thousand-and-one activities, chasing this promise and that promise — better skin, sharper minds, perfect dinner parties, exciting sports, and loving friends.

An uneasiness. A sadness that caused one woman to ask me in a letter, "Is there life after a new Rolls-Royce? There are countless roadblocks and detours to believing in God, and I guess that's one reason why it's so hard for some to believe in Him. It seems like the more you want to know Him, the harder you look in all the wrong places. Show me a woman who goes from relationship to relationship, or an executive who lives in the fast lane, or a teenager who is addicted to music videos, or a scientist who spends every waking moment in his lab, and I'll show you someone who is desperately trying to dodge God.

Some of these people successfully block God from their whole lives. But for others who stop long enough to reflect, they begin to feel a thirst that is unquenchable. This restlessness becomes so overwhelming that they are forced to reckon with the awesome possibility that there might be something or Someone Who is greater than anything or anyone else they have known, that there might be a way to make sense out of it all, after all.

If you think that everyone who believes in God has been struck down by lightning, guess again. Faith, for most of us, comes in tiny, ordinary steps, and the first step is generally an impatience with the world as we know it. This can't be all there is," we say to any and all who will listen. Life, as we know it, has become an absurdity — or is about to. When we experience that faint thirst that makes us aware, "There's a vacuum inside me; something's missing," we are being called. Most of us would attribute this discontent to the sophistication of our own minds, or to the influence of a theologian or philosopher or friend.

We might think that the emptiness we feel is an emptiness of our own making, and at this point we have no reason to know that it is something far more exciting, far more important. Because, in truth, the emptiness is not just part of being human, but is permitted by God for a special purpose. It is God calling us to Him, letting us know that as hard and fast as we look, we will never again be satisfied until we know and believe in Him. It is God working through the people around us and in everything we see and hear and read.

The call that God directed to Saint Paul is also directed to you and me. It is His gift to us. When we understand that God has called us individually by name, it profoundly alters the way we live. What most of us don't realize is that you and I were made by God to know, love, and serve Him. We weren't created just to eat, drink, and be merry. Nor were we created only to punch a time clock or whatever else it is that we do every day. No, our primary mission in life, the answer to "Why are we alive? This is not to say that everything else we do in life isn't good and holy.

We weren't all meant to wear Franciscan habits or to serve in soup kitchens or to do missionary work in South America. Whatever our present state in life may be, the key is that we accept and understand that our real purpose in life is to be God-centered rather than self-centered. Once we recognize this truth, we begin to see that emptiness, restlessness, and thirst are inevitable whenever we distance ourselves from God.

We can now understand that mid-life crises are born of the fact that we've spent half a lifetime barking up the wrong tree! Our understanding of youth is broadened when we see teenage rebellion as the raw, unbridled search for the extraordinary amidst the ordinary.

Boredom with this life is merely an exhaustion with the fruits of this world and the need to grapple with the reality of the Infinite. We were made for God, and without Him we are going to be out of kilter, dissatisfied, and quietly desperate. The person who accepts the fact that he belongs to God has taken the most important step to believing.

I guess that any discussion about believing in God should begin with general agreement on Whom we are talking about. This is where many of us trip and fall and never get up again. Many expect God to be a grandfather in fine white robes Who either corrects harshly or just overlooks our existence.

You see, our problem is one of perception. You and I operate with finite minds in a material world. This is fine for grocery shopping and putting bandages on children's knees and playing bridge on Saturday night. But the finite mind is somewhat of a drawback in perceiving an Infinite Being in the world of the supernatural.

Why is it hard to believe in god

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